As I understand it from an “inclusive prêterist” perspective, aka pantelism… I would say the exact opposite to be true. In fact it was 1Cor 15 that that led me as a full prêterist to see the all-inclusive nature of God’s grace – TO ALL. I’m not making a case for “universalism” per se but rather “inclusion” – similar but with significant differences that foster different conclusions and assumptions that to my mind negate and quash a lot of unnecessary and manufactured doctrinal contradictions.
IF as Pantelism contends – in the AD70 Parousia of Christ the LAST enemy to be destroyed was “the death” (1Cor 15:26); and IF along with “the death” its paralysing venom of “the sin” duly empowered by the “the law” all suffered demise (1Cor 15:56); and further… IF God having reconciled all things in heaven and on earth to Himself through the blood of Christ’s cross (Col 1:20); THEN regardless of what you or I or anybody else thinks or reasons – God has no more enemies.
Now even if in the ignorance or arrogance of some men’s feeble minds they consider themselves enemies of God, from HIS perspective they are not (Col 1:21), period. The logic is clear-cut – IF from the pantelist perspective “the last enemy” to be destroyed was “the death” aka spiritual separation (that which the first Adam wrought was that which the last Adam rectified), then a consistent prêterism must dictate that there can be NO MORE ENEMIES thereafter; therefore God has no more enemies, period! And thus… IF God has made peace, and the Scriptures testify He has, THEN who are we to question His gracious will?
Needless to say I became the bane of existence in prêt circles being duly labelled “a dirty universalist!!” – lol.
If all is fulfilled then an unequivocal YES!
Some remain unconvinced but I suspect this is due to looking at life from our fleshly perspective; always a deficiency. Consider the logic… IF “Christ in you” can be relegated to the scrap heap based purely on the human observation of judging a person’s life i.e., their works, THEN no Christian can or could claim that reality that Paul claims to be true.
Just because a lot of humanity does not live as though God were present within does not mean He is not. Again simplifying it… just because a lot of believers do not live as though Christ were truly present within does not mean He is not.