Pog your the editor here - I’ll pass any people that I see as key mitigators from the past over to you as I come across them (they are especially important in the seventeenth century. Yes you can put them in with the anti-hellist if you think they sound useful. I think John Prodage is currently in hopeful universalist category on the basis of a single quotation that isn’t that clear (my fault - I hand’s studied him at the time I gave the quotation). You can either delete him or move him to anti -hellist on the basis of the following -
Thus you see how many eternal spirits through abuse of their own wills make themselves dwellers in the suffering principium, in that they themselves transform themselves into the devilish nature, and thus become one will and nature with the devil, and not that God has ordered them there, or that they are fated to go there. Why should we make of God the source of man’s eternal suffering and damnation? Why do we need to? Why not more the dragon and the devil and the act of our own free will that turns itself from God’s will and to the dragon’s and the devil’s will? Because this is consistent with the teaching of the Old and New Testaments, of that I am absolutely certain.
(from the close of the 22nd chapter of ‘Sophia; The Graceful Eternal Virgin’)