Some āperspicaciousā research by you quasi-pret experts would do wonders as opposed to what is being trotted out as to āwhat prĆŖterists believeā. ā I am of course taking the pantelism angle in this particular thread addressed to me.
That is such an odd question and I wonder what you are thinking that raises that for you. PrĆŖterists typically call me a āuniversalistā because I declare none shall be missing out. Iām sure I have the same belief, hope and expectation you do of life after death. Again Iām befuddled you even ask given the countless conversations weāve had on this board; to use your phrase ā what gives?
Did I use that term?
Thatās the essence of 2Pet 3:13ā¦ Godās righteousness in Christ has superseded the limitations of law righteousness.
From the pantelist perspective āthe body of Christā was the firstfruit saints (Heb 12:23) ā believers post parousia are technically the offspring of the great marriage of the Son to his Bride. Thus the consummation (the parousia) of the wedding was NOT the end, but the most glorious of beginnings.
Many thingsā¦ one would be a servant of God.
AD30 AND AD70 was the bridge ā these events were the bookends of Godās one-time restorative event in history in time for all history and time immemorial.
Ok, time for me to do my due diligence - Iām going through your past comments (from 2012) until I get a better handle on things. I want to understand this.
Youāll see, you!
I started on page 40 - where your first post was - and have followed up to page 35 or so. Iāve made many clips and am saving them in a folder, and hope to sort them by subject when I have them amassed.
You two guys - have had a tough ārow to hoeā over the years on this forum (as Iāve been learning) and are to be commended, in my opinion, for staying true to your convictions.
But I have to go a step further - you have gored many a sacred cow, a few of which were mine - for which I have to thank you ! Turns out, they needed goring.
I believe that a source of confusion for many - certainly for me - is that we have not had (or not taken) the time to follow your reasoning step-by-step from āin the beginningā (2012, on this forum ) and thus, when you do speak to a question, though you may in fact be answering from a position of insight and sound exegesis, the answer only makes sense against the background of the great amount of study and thought youāve done; and does not make sense with those whose background is often the untried presuppositions of a given form of religion.
Iām coming to see that Pantelism, in the main, keeps the Scriptures totally intact, though at the cost of deconstructing some traditional methods of interpretation that now look a bit ad hoc . This is hard on me, fellers - Iāve made a few āsea changesā in the past 20 years - going into and out of Calvinism; going from unthoughtful trinitarianism to a more thoughtful current position; from ECT to Universalism; from Godās timelessness to a more āopenā stance on that issue - and others, all good changes, but none of them easy. Each change has been a liberation, and I think justifiable and honoring to God (I fervently hope), but not easy.
Does this mean Iām totally āon boardā? Too early to tell. My past few daysā efforts have been spent going through the forum since davo joined, and following his posts, his reasoning, the responses he has gotten, and putting them all in one place. I will say this: when I read through the assembled information, in one document - there is GREAT strength in the pantelist position. (UP to this point in my study):
the scriptures stay intact, and many interpretive problems just clear up.
In one sense, nothing of substance changes from what many of us believe is fundamental to Christianity. More of that later perhaps.
-The gospel stays just as glorious, the future bright, Christian fellowship as rich, - things just seem to be made āclearerā.
I will stay with GMAC, Wm.Ellery Channing and a few select others as it comes to Christian growth, understanding Godās ways with his children, and other essentials that may/may not fit perfectly into Pantelism; but also with #3 above.
I donāt do long posts, so thatās it for now. The take-away for me is that the pantelist position deserves study and thought. Let the truth come out - Iām sure the position has its flaws, and the way it is expressed may sound weird to the uninitiated - but itās the truth that matters, eh?
To be honest, it is not very popular or becoming (to the understanding at least here in the mid west USA) to believe in the Pantelist view. I actually lost my position as a bible study leader because I believed that Gods Grace Fulfilled all, That Christ was the propitiation of Israel, and thus all of Man Kind.
There is actual repugnance to the idea Christ could actually die for all sin, and yet that His Very death would be worthless until someone did or thought or believed somethingā¦ There is much work to be done in the name of Christ.
But the fun is in realizing what scripture says as opposed to what āothersā say it means.
As I have pointed out on numerous occasionsā¦ Jesus himself defines <Ī±į¼°ĻĪ½Ī¹ĪæĪ½> aiÅnion exactly in like qualitative manner indisputably right hereā¦
Jn 17:3 And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
My reply:
Then you have been wrong on numerous occaions. Their is no definition of aionion there. Also the word refers to duration, quantity of time,
not a quality of something, as is evident from the Scriptures, e.g.:
2 Cor.4:17 For the momentary lightness of our affliction is producing for us a transcendently transcendent eonian(aionion) burden of glory,
18 at our not noting what is being observed, but what is not being observed, for what is being observed is temporary[for a season], yet
what is not being observed is eonian(aionion)."
2 Cor.5:1 For we are aware that, if our terrestrial tabernacle house should be demolished, we have a building of God, a house not made by hands,
eonian(aionion), in the heavens.
Thank Dave for your honest and encouraging appraisalā¦ much appreciated. Pantelism makes no claim to have a mortgage on ātruthā and in fact in one sense (and this might sound a little weird) sees truth as a little over-rated. What I mean by that is thisā¦ in my walk with God I have held many so-called ātruthsā dear to my heart and passionately so, even thanking God for their revelation ONLY to in time have jettisoned them for some greater truth etc. I came to the realisation one day that in spite of or despite my many movements in ābeliefā God has never loved me any more or less than ever He did, regardless of whatever present truth I was clinging to.
Sure, beliefs do affect behaviour, but none of that changes Godās graceā¦ it might frustrate the outworking of its blessing in my life, but itās there nonetheless. Some will say you HAVE TO believeā¦ pantelism says itās GOOD TO believe. I used to tell people they need to believe in God ā these days if it comes up I simply tell them God believes in them. I take a more contemplative way these days and tend to follow this maxim (when Iām not belting someone around the head on a forum, lol )ā¦
Youāre a joke. Sure, Paidon and I have locked horns over various issues and yet despite seeing some things from slightly differing angles I like the fact that Paidion can THINK, and thinks for himselfā¦ could you learn from his exampleā¦ hmmm?
Iām actually a bit more āneutralā here than Dave, regarding Pantelism and Full Pantelism.
If I can spend years in academia, listing to positions on theology, literature, psychology, and philosophy.
Hang around with folks folk the East and various Native American tribes - and partake in their ceremonies.
And be a lifelong member, of the Theosophical Society and listen to their lecturers - talk on bizarre things.
Then I can follow with interest, the views on Pantelism and Full Preterism - while still keeping my own viewpoint.
Which is just like Mary Baker Eddy, thought that her book - was a KEY to the scriptures. I take the Anglican saying of āReason, Scripture, and Traditionā. But side with Eastern Orthodoxy and Catholicism, that Sacred Tradition is a key - to understanding Holy Scripture. Just as the Wisdom Tradition, passed down over the centuries - keeps new age garbage, from getting in.
I still have my quirks, mind you. Like the tribulation and the Zombie Apocalypse .
Another thought is that reconciliation in 2 Cor.5:19-20 is considered by Paul as an āongoing processā (p.256 of TDNT, Vol.1). The āphrase Ī®Ī½ ĪŗĪ±ĻĪ±Ī»Ī»Ī±ĻĻĻĪ½ in 2 C. 5:19 does not denote a concluded work: āHe was present to reconcile the world to Himselfā; when and where this work will be concluded is not brought under consideration in 2 C. 5:19-20. For this reason we should not draw from the fact that Paul thinks of the world as the object of reconciliation the deduction that reconciliation for him consists exclusively in the removal of the relationship of guilt between man and God, since the world as a whole is not a new creation etc. This would amount to saying that what Paul explicitly calls the ministry of reconciliation and the self-reconciliation of man forms no part of reconciliation. Paul does not say that the world is reconciled (ĪŗĪ±ĻĪ±Ī»Ī»Ī±Ī³ĪµĪ¹Ļ). The reconciliation of the world is as little finished as the Ī±ĻoĪ²oĪ³Ī® of the Jews. Both have begun in the cross of Christ, and both are in the course of fulfillment (ā> 258). We can call the world reconciled in the Pauline sense only as we anticipate the execution of that which is present in the purpose of God and in the foundationā (p.257, Friedrich Buchsel, ed. Gerhard Kittel).