Thanks for that - I’ve read Wordsworth but had not come across that lovely and encouraging poem.
You are welcome Dave. 
Alexander von Humboldt (1767-1835) wrote
“The conviction, arising from a firm confidence in Almighty goodness and justice – that death is only the termination of an imperfect state of being, whose purpose cannot be fully carried out here, and that it is the passage to a better and higher condition, should be so constantly present to us, that nothing should be able to obscure it, even for a moment; it is the groundwork of inner peace, and of the loftiest endeavors, and is an inexhaustible spring of comfort in affliction.”
The age following The Great White Throne Judgment is sometimes called by theologians ‘the age of consummation,’ or ‘the age of Jubilee,’ or ‘the age of the New Heaven and New Earth.’
By the time that age has ended, all fallen creatures will have been saved from everything from which they need to be saved, including their stubborn will.
A snippet from THE OUTCOME OF INFINITE GRACE – DR. LOYAL F. HURLEY
“Only as one sees God’s Plan of the Ages do they see the beauty of God’s Program for the redemption of the race.
Heb. 11:3 should read, “Through faith we understand that the ages were planned by the Word of God.” The ages will collectively end. A literal translation of Heb. 9:26 is, ‘But now, once for all, with a view to the end of the ages, has He been manifested to put away sin by the sacrifice of Himself.’ (Alexander Thompson’s translation)
Throughout the eons there is sin and evil, condemnation and death. At the end of the eons all will be justified (Rom. 5:18,19), and all will be reconciled through Christ’s blood (Col. 1:20).
GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html
CHRIST TRIUMPHANT – THOMAS ALLIN
It is true that aionios may be applied as an epithet to things that are endless, but the idea of endlessness in all such cases comes not from the epithet, but only because it is inherent in the object to which the epithet is applied, as in the case of God.
‘This is life eternal’ should be ‘the life of the ages,’ i.e. peculiar to those ages in which the scheme of salvation is being worked out. The ‘eternal covenant’ is the ‘covenant of the ages,’ the covenant peculiar to the ages of redemption. The ‘eternal purpose’ is really the purpose of ‘the ages,’ i.e. developed and worked out in ‘the ages.’
We who teach the larger hope believe that not in this brief life only, but through future ages, Christ’s work shall go on till the last straying sheep shall have been found by the Good Shepherd. Then, at the expiry of these ages ‘cometh the end’ when Christ shall have delivered up the kingdom to God, and God shall be All in all (1Cor. 15:28).
1 Cor. 10:11; and Heb. 9:26 have been mistranslated.
1Cor. 10:11 should read “end (singular) of the eons (plural),”
NOT "ends (plural) of the world (singular) KJV
and
Heb. 9:26 should read “end of the eons (plural),”
NOT "end of the world (singular) KJV
When literally translated both of these scriptures reveal that the eons COLLECTIVELY come to an end.
As Dr. Loyal Hurley points out in THE OUTCOME OF INFINITE GRACE
“Only as one sees God’s Plan of the Ages do they see the beauty of God’s Program for the redemption of the race.
Heb. 11:3 should read, “Through faith we understand that the ages were planned by the Word of God.” The ages will COLLECTIVELY end. A literal translation of Heb. 9:26 is, ‘But now, once for all, with a view to the end of the ages (plural not the singular “world” of the KJV), has He been manifested to put away sin by the sacrifice of Himself.’
Throughout the eons there is sin and evil, condemnation and death. At the end of the eons all will be justified (Rom. 5:18,19), and all will be reconciled through Christ’s blood (Col. 1:20).
GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourof…acts/Eons2.html
Rodger - I can’t open that last link. Is it bad or is it me?
MARTIN LUTHER
Martin Luther said: “God forbid that I should limit the time of acquiring faith to the present life. In the depth of the Divine mercy there may be opportunity to win it in the future.” (Martin Luther’s letter to Hans von Rechenberg, 1522.)
“I frankly confess that, for myself, even if it could be, I should not
want free-will to be given me.…But now that God has taken my salvation
out of the control of my own will, and put it under the control of
His, and promised to save me, not according to my working or running,
but according to His own grace and mercy, I have the comfortable
certainty that He is faithful and will not lie to me, and that He is
also great and powerful, so that no devils or opposition can break Him
or pluck me from Him.” -Martin Luther
“for the power of “free-will” is nil, and it does no good, nor can do,
without grace. It follows, therefore, that “free-will” is obviously a
term applicable only to Divine Majesty; for only He can do, and does
(as the Psalmist sings) “whatever he wills in heaven and earth”
[Psalms 135:6]. If “free-will” is ascribed to men, it is ascribed with
no more propriety than divinity itself would be - and no blasphemy
could exceed that! So it befits theologians to refrain from using the
term when they want to speak of human ability, and to leave it to be
applied to God only.” –Martin Luther
“How ironic that those who believe God will not violate the ‘free’
will of man have no problem believing He will violate His own free
will—that all men should be saved!” - David Nuckols
“God does not save men by arbitrary force. He saves by our wills,
through moral influence. God has resources in his universe, the all
conquering agencies of love, to make the unwilling soul willing! He
has light enough to make the blind see, and love enough to melt the
hardened heart.” -Quillen Hamilton Shinn
MOTIVATION
Philippians 1:15-18
“Some preach Christ because of envy and strife, and some of good will.
One preaches Christ out of contention, not sincerely, the other out of love.
What then, notwithstanding, every way, whether in pretense or in truth, Christ is being preached.
And I therein do rejoice, yea, and will rejoice.”
ETers and ANers preach Christ out of the false motivation that if they don’t preach many
will suffer forever in “hell” or be annihilated.
But even so, like Paul, I rejoice and, yea, I will rejoice that Christ is being preached.
ETERNAL PUNISHMENT CHRISTIANS VERSUS ETERNAL PUNISHMENT MUSLIMS
As most Christians already know, millions of Christians believe that millions of Muslims (and all other non-Christians too) are going to suffer forever in hell.
They believe it because that’s the way they were taught by their parents and by other people on whom they relied to tell them the truth.
What many Christians do not know is that millions of Muslims believe that millions of Christians (and all non-Muslims) are going to suffer forever in hell too.
And they also believe it because that’s the way they were taught by their parents and by other people on whom they relied to tell them the truth
Quote from THE AFTER LIFE IN ISLAM
“Being a Muslim does not keep one out of Hell, but non-Muslims (kafir), however, will be punished eternally.”
That is why they believe they are doing God’s work when they make a project out of killing non-Muslim “infidels” if they refuse to convert to Islam.
I think the entire dichotomy is ridiculous!
I think that the idea of “eternal hell” may be the cause of more suffering on this earth than any other idea that exists.
In my opinion the greatest of all manifestations of God’s grace in action on this earth is that anyone can believe that God will let anyone choose themselves into an inescapable state of everlasting suffering and not go insane thinking about it.
For anyone who is interested, the following is a very informative link
what-the-hell-is-hell.com/topics … rs-corner/
GOD’S PLAN FOR THE AGES OF TIME
While believers are enjoying life eonian, unbelievers will experience kolasis eonian which means age-during corrective chastisement. When the corrective chastisement has been achieved in everyone who needs it, then both life eonian and chastisement eonian will come to an end and eternity will continue with everyone saved from everything from which they need to be saved, including their stubborn will.
A snippet from
GOD’S PLAN FOR THE AGES OF TIME
“During the present wicked eon (Gal.1:4), Sin reigns, Satan who is said to be “the god of this eon” (2 Cor.4:4) blinds and deceives mankind, and death swallows up the race (1 Cor.15:22). But notwithstanding, God is over all and is in supreme control. He is the eonian God. In due time He will deliver the entire creation and bring good out of all the suffering mankind is called upon to endure (Rom.8;18-23).”
GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html
The age following The Great White Throne Judgment is sometimes called by theologians ‘the age of consummation,’ or ‘the age of Jubilee,’ or ‘the age of the New Heaven and New Earth.’
By the time that age has ended, all fallen creatures will have been saved from everything from which they need to be saved, including their stubborn will.
A snippet from THE OUTCOME OF INFINITE GRACE – LOYAL F. HURLEY
“Only as one sees God’s Plan of the Ages do they see the beauty of God’s Program for the redemption of the race.
Heb. 11:3 should read, “Through faith we understand that the ages were planned by the Word of God.” The ages will collectively end. A literal translation of Heb. 9:26 is, ‘But now, once for all, with a view to the end of the ages, has He been manifested to put away sin by the sacrifice of Himself.’
Throughout the eons there is sin and evil, condemnation and death. At the end of the eons all will be justified (Rom. 5:18,19), and all will be reconciled through Christ’s blood (Col. 1:20)."
GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html
MUST AION MEAN ETERNAL? – PHILIP SCRANTON
"There are many texts in which aion and aionios cannot bear the meaning of eternity. And there are no texts in which the meaning of a limited period of time does not make reasonable sense. Our great loss is that when we ascribe the meaning of eternity to these words, we obliterate from view God’s purpose of the eons. Further, the character of God is slandered, making Him the inflictor of incomprehensible woe.
It does not say that “all in Christ shall be made alive.” It says, “in Christ shall all be made alive.” The word for made alive means to be made immortal. After the great white throne, the unbelieving will participate in the second death – the lake of fire. Finally, at the consummation, when death is abolished, all will be made alive in Christ."
God is working all things after the counsel of His will and according to His perfect schedule. But the improper translation of “for the ages of the ages” ignores the purpose and climax of history. The holies of the holies (plural/plural) were the two inner confines of the tabernacle. They were more holy than the outer court and the camp and all the places outside the camp. In like manner, the ages of the ages are the two greatest ages of history because of what will transpire during their time. It does not cast the smallest shadow on the brilliance of God’s glory to say that glory be attributed to Him during the climatic eons when His purpose will be realized by all and His glory seen more clearly than ever before."
Regarding the words translated “forever and ever”
From AN ANALYTICAL STUDY OF WORDS – Louis Abbott
“As mentioned previously, there are several analogous expressions in the Scriptures which should show the meaning of the words under discussion. In Ex. 26:33 (LXX), tou hagiou ton hagion, “in the holy of the holies.” This is similar to the “eon of the eons” of Eph. 3:21. In IKings 8:6 (LXX) we see, eis ta hagia ton hagion, “for the holies of the holies”-similar to “eons of the eons.” The “holy of the holies” and “holies of the holies” refer to the tabernacle. Psalm 44:7 says, ho thronos sou ho theos, eis ton aiona tou aionos, “Thy throne, O God, is for the eon of eon”-similar to Heb. 1:8. Daniel 7:18: “until eon of the eons” and similar to that of Eph. 3:21, where a singular is followed by a plural, “eon of the eons.” In these expressions we see the eons corresponding to the holies in the tabernacle.
While there are many different teachings on the types in the Tabernacle of Moses, it should not be too difficult to see that there were at least five divisions: (1) without the camp; (2) in the camp; (3) in the court; (4) in the holy place; and (5) in the holy of holies. These may be likened to the five eons we find in the Scriptures (past eons, present eon, future eons). The last eon is called the “eon of the eons,” because it, like the “holy of holies,” is the climax of the others. In Hebrews chapter 9, the Greek text of Nestle reads (margin v. 25), eis ta hagia ton hagion, “into the holies of the holies,” and (v. 3), hagia hagion, “holies of holies.” Just as the two holy places in the tabernacle are called the holies of holies, so the last two eons are often called the eons of the eons.
As the tabernacle illustrated man’s approach to God, it corresponds closely with the eonian times, which also brings man to God. The “holy of holies” was a single holy place. The “eon of eons,” a single eon. It was the pre-eminence of the “holy of holies,” in relation to the other holy places, which caused it to be so designated. So the pre-eminence of the “eon of the eons” lies in its being the fruitage and harvest of previous eons. The same is true of the “holies of the holies” of Heb. 9:25. They may be likened to the “eons of the eons” of Rev. 11:15; 22:5.”
Quoted from AN ANALYTICAL STUDY OF WORDS – Louis Abbott
AN ANALYTICAL STUDY OF WORDS – Louis Abbott
“Forever and Ever”–A Poor Translation
tentmaker.org/books/asw/Chapter5.html
THE UNIVERSAL RESTORATION – ELHANAN WINCHESTER
In the memoir of the author it is written, “He found no quietude, until, by a candid and prayerful examination of the Bible, he became fully satisfied that ‘God will have all men to be saved,’ and that ‘He doeth according to His will.’ His change of opinion was soon noised abroad, and produced a great disaffection in many of his former friends.
Here is a snippet from the book.
“The reason why I do not conceive that “forever and ever” doth intend endless duration is because I find the words as often used for times and periods that must have an end, as you find them used for the misery of the wicked. You bring three passages which are all that are to be found in the whole Bible where they are used in that sense; I shall now invalidate those evidences for endless damnation by bringing an equal number of texts where you will allow the words are used in a limited sense. Is. 30:8; Jer. 7:7; Jer. 35:5.
These passages are as many and as strongly expressed as those which you brought to prove endless misery; and yet nothing can be more evident than that they cannot intend endless duration. The words do not necessarily imply that the wicked shall never be delivered from their sins and consequent suffering.
Now if the words “forever and ever” signify without end, then there is a contradiction that cannot be reconciled, but only understand them as the ages of the ages, (as indeed they ought to be rendered), and the whole difficulty vanishes at once.”
GOD’S PLAN FOR THE AGES OF TIME
While the righteous are enjoying life eonian, the unrighteous will experience kolasis eonian which means age-during corrective chastisement. When the corrective chastisement has been achieved in everyone who needs it, then both life eonian and chastisement eonian will come to an end and eternity will continue with everyone saved from everything from which they need to be saved, including their stubborn will.
A snippet from
GOD’S PLAN FOR THE AGES OF TIME
“During the present wicked eon (Gal.1:4), Sin reigns, Satan who is said to be “the god of this eon” (2 Cor.4:4) blinds and deceives mankind, and death swallows up the race (1 Cor.15:22). But notwithstanding, God is over all and is in supreme control. He is the eonian God. In due time He will deliver the entire creation and bring good out of all the suffering mankind is called upon to endure (Rom.8;18-23).”
GOD’S PLAN FOR THE AGES OF TIME
THE EONS OF THE BIBLE WITH CONCORDANCE
saviourofall.org/Tracts/Eons2.html
Many Greek scholars agree with John Wesley Hanson
AIÓN – AIÓNIOS
tentmaker.org/books/Aion_lim.html
SEE
THE SCHOLAR’S CORNER FOR THE STUDY OF BIBLICAL UNIVERSALISM
tentmaker.org/ScholarsCorner.html
and
BIBLE THREATENINGS EXPLAINED
tentmaker.org/books/BibleThr … ained.html