#16 – By Hannah Whitall Smith

“…I seemed to catch a fresh and clearer revelation of the depth of the misery that had been caused to human beings by sin. It was more than I could bear. I clenched my hands and cried out in my soul, “O, God, how canst Thou bear it? Thou mightest have prevented it, but didst not. Thou mightest even now change it, but Thou dost not. I do not see how Thou canst go on living, and endure it.” I upbraided God. And I felt I was justified in doing so. Then suddenly God seemed to answer me. An inward voice said, in tones of infinite love and tenderness, “He shall see of the travail of His soul and be satisfied.” “Satisfied!” I cried in my heart, “Christ is to be satisfied! He will be able to look at the world’s misery, and then at the travail through which He has passed because of it, and will be satisfied with the result; If I were Christ, nothing could satisfy me but that every human being should in the end be saved, and therefore I am sure that nothing less will satisfy Him.” And with this a veil seemed to be withdrawn from before the plans of the universe, and I saw that it was true, as the Bible says, that “as in Adam all die-even so in Christ should all be made alive.” As was the first, even so was the second. The “all” in one case could not in fairness mean less than the “all” in the other. I saw therefore that the remedy must necessarily be equal to the disease, the salvation must be as universal as the fall.
I saw all this that day on the tram-car on Market street, Philadelphia – not only thought it, or hoped it, or even believed it–but knew it. It was a Divine fact. And from that moment I have never had one questioning thought as to the final destiny of the human race. God is the Creator of every human being, therefore He is the Father of each one, and they are all His children; and Christ died for every one, and is declared to be “the propitiation not for our sins only, but also for the sins of the whole world” (1 John 2:2). However great the ignorance therefore, or however grievous the sin, the promise of salvation is positive and without limitations. If it is true that “by the offense of one judgment came upon all men to condemnation,” it is equally true that “by the righteousness of one the free gift came upon all men unto justification of life.” To limit the last “all men” is also to limit the first. The salvation is absolutely equal to the fall. There is to be a final “restitution of all things,” when “at the name of Jesus every knee shall bow, of things in heaven, and things on earth, and things under the earth, and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father.” Every knee, every tongue- words could not be more embracing. The how and the when I could not see; but the one essential fact was all I needed- somewhere and somehow God was going to make every thing right for all the creatures He had created. My heart was at rest about it forever.
I hurried home to get hold of my Bible, to see if the magnificent fact I had discovered could possibly have been all this time in the Bible, and I had not have seen it; and the moment I entered the house, I did not wait to take off my bonnet, but rushed at once to the table where I always kept my Bible and Concordance ready for use, and began my search. Immediately the whole Book seemed to be illuminated. On every page the truth concerning the “times of restitution of all things” of which the Apostle Peter says “God Hath spoken by the mouth of all His holy prophets since the world began,” shone forth, and no room was left for questioning. I turned greedily from page to page of my Bible, fairly laughing aloud for joy at the blaze of light that illuminated it all. It became a new book. Another skin seemed to have been peeled off every text, and my Bible fairly shone with a new meaning. I do not say with a different meaning, for in no sense did the new meaning contradict the old, but a deeper meaning, the true meaning, hidden behind the outward form of words. The words did not need to be changed, they only needed to be understood; and now at last I began to understand them.”
A snippet from The Unselfishness of God and How I Discovered It
By Hannah Whitall Smith
tentmaker.org/books/unselfishness-of-god.htm

#17 - RAY PRINZING COMBO (worth repeating)

REDEMPTION ALL IN ALL - RAY PRINZING (my earthly hero and mentor)

“Aionian punishment means of the age, or age during. It is a period of time designated by God for the bringing to naught that which is wrong. God will mete out exactly the amount of time necessary for correction, but it will not be prolonged beyond that which is needed. All of God’s punishments are corrective in nature, motivated by His love, and used to work into our good and His praise.”

THE MAGNITUDE OF REDEMPTION – RAY PRINZING

“ ‘And we have seen and do testify that the Father sent the Son to be THE SAVIOUR OF THE WORLD.” 1John 4:14.
‘Who will have ALL MEN to be saved, and to come into a knowledge of the truth’ 1Tim. 2:4.

This is not a pitting of man’s will against the will of God as some try to teach, with man’s will able to resist and hold out until God cannot change him, but must throw him into some eternal cesspool to be tormented. NAY – for we read that ‘He is working out all things after the counsel of His own will,’ and man cannot disannul that which HE has willed. It is God’s will that all shall come to Christ. He is the propitiation for the sins of the WHOLE WORLD. Why then shall we be so foolish as to dispute the immutability of His truth?”

THE INTERPLAY OF GOOD AND EVIL – RAY PRINZING

“God is sovereign, and He controls all the interaction of evil and good, and causes all to redound to His own glory. It is not – what was lost by the fall was to be regained by redemption, BUT by the interaction of FALL AND REDEMPTION, God achieves greater, wiser, nobler, and higher goals than by the Adamic race remaining in its pristine state.

Evil and good are synchronized to accomplish God’s will and purpose, so that the ultimate goal shall reveal all evil transformed back into good, and all negation cancelled out by GOOD. Evil is allowed for wise ends, and when these are secured it must cease to exist, for God will restore all things into good. HE controls all the interaction between evil and good until His purpose of the ages is fulfilled. Then shall God be All in all.”

DIVINE INWORKINGS – ALL IN ALL – RAY PRINZING

“We would not minimize the judgments of God, but the more the spirit of revelation unfolds the truth, the more we see God’s judgments in proper perspective, that they are remedial, corrective in their nature and used to bring forth a state of righteousness. They shall not be executed in unholy vengeance, for MERCY shall balance the score. God’s judgments are ever tempered with mercy, and when they have fulfilled their purpose, the judgments end. Mercy will outlast all the judgments, and will rejoice in the ultimate restoration of all that was perverted, corrupt, and evil.

Mercy can operate on the basis of justice because Christ has gathered the whole into His own heart, and suffered to reconcile all to Himself.”

I just quickly wanted to say thank you for publishing these snippets. They are reassuring and calming and lovely.

My Pleasure Falling Deep

#18 - The first-born and first-fruits are the “few” and “little flock;” but these, though first delivered from the curse, have a relation to the whole creation, which shall be saved in the appointed times by the first-born seed, that is by Christ and His body, through those appointed baptisms, whether of fire or water, which are required to bring about “the restitution of all things.” St. Paul expressly declares this when he says, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ, … that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven and which are in the earth, even in Him.” - Rev. Andrew Jukes

#19 – By Walter Lanyon

“Thou openest thine hand, and satisfiest the desire of every living thing.”
With this overshadowing comes the peace that passeth ALL. An osmosis - absorption - a blending; into the ONE takes place and there is no longer question and answer, problem and solution.
“Thou openest thine hand, and satisfiest the desire of every living thing” becomes a reality. There is no limitation - no questioning whether the desire is good, bad, or indifferent - for from this elevation the desire is the shape of the idea sent straight from the heart of God, and is made alive by the pulsating heartbeat of the universe.
“Thou openest thine hand, and satisfiest the desire of every living thing” yet are you desireless, free from wanting and ready to move into a place of substance, out of the place of things and yet in the midst of them all. You are suddenly One. There is no more you and your problem, there is only you. You pass easily through the crowd of beliefs.
The Light universal keeps shining. As it intensifies, it absorbs the shadows of human belief; nothing matters, yet, everything does. It transform the Temple-body into a tenuous substance, through which it can shine forth, - assuming any attribute of God at will. Healing is not, then, some wonder projected through human thought, but rather the enveloping of the Golden Shadow. It is a natural blending with LIFE which rules out the narrow confines of health and strength in humankind. I AM suddenly submerged in a sea of LIFE - eternal, golden, and all redolent with the LOVE of God.
For the first time, the mystical becomes the intensely practical - the only real thing you have ever known. Sight becomes a capacity to peer through the dense midnight of thought, by means of the Light which projects its Golden Shadow from the “Mind which was also in Christ Jesus” and which you realize is the mind that is also in you.
No longer will you compromise with this power and put it through a thousand and one beliefs concocted by the mind of man. Instead, you permit it to take shape and form, even as the air takes the shape automatically of any vessel, yet never congeals or becomes set in that form, but lasts only for the moment of the duration of the desire.
“Thou openest thine hand, and satisfiest the desire of every living thing” - it is a carte blanche releasement of HIS Love, and it has to be received naturally and not as some special dispensation. It is as though the Golden Shadow has cleared away all obstruction between you and His Love, and you can hear, and really HEAR what is being communicated to the earth plane; now you can really know the full dimensions of His Love, and that all manifestation will take place, independent of your thought and without any effort.
As a sudden heavy rain falls upon a parched desert and is instantly absorbed, so does this descent of spirit come upon you. It instantly changes the nature of the desert and the very seeds already there begin to stir. Something is to take place - “the desert is to blossom as a rose” - because of the downpour of His Love, and because of the Recognition. You are being conditioned to a new dimension.
The Golden Shadow is the Golden Fleece which you have sought for so long and which has been guarded by the Gorgon, with her snaky locks of human devices, ways and means. Upon whomsoever this Golden Shadow rests, something - a quickening, takes place - without effort, and without any of the old ideas of healing and helping. It is entirely impersonal and natural and has nothing at all to do with human thought. Nothing can stay it, nothing can project it; it is a natural movement or urge in the mind of God passing through the temple-body (man) casting the Golden Shadow of Love and doing the things called “miraculous” by its revealing Light.
“Thou openest thine hand, and satisfiest the desire of every living thing.” Heaven and earth are full of thee - full, pressed down, and running over - there is not one empty vessel left, - even the borrowed ones are full. The Love of God keeps flowing until everything is satisfied. And all the while the Golden Shadow keeps revealing the intensely practical angle of it. It is not a mystical intangible thing, but something to be experienced and something to be handled with the hands and something that causes the wine of inspiration to flow through the body-temple with the rush of a pure mountain torrent. Health is absorbed into the LIFE of GOD, which knows no limitations.
“Thou openest thine hand, and satisfiest the desire of every living thing.” You must be ALIVE to participate in this benefit. You have to come out of the tomb of human thinking into the clean, fresh and almost fierce tides of LIFE. You have to be ALIVE in the recognition and the instant response to HIS Voice.
To human thought His word is almost unbearably stimulating, breaking its limitations. The Spirit refuses to be longer held in the narrow confines of the letter. The grandeur, the magnificence of pure Spirit leaves you speechless and bereft of all thought. “Let the earth keep silent before me and renew her strength” - the body, the temple, the earth of you is experiencing the renewing of self-revelation.
You have entered a new mansion where there are “singing masons building roofs of gold.”* “Beauty, then is the destiny” ** which begins to shape itself and put to flight the FATE of human thought.
Yes, “thou openest thine hand, and satisfiest the desires of every living thing.” Right now - stay there a moment.
“Not to desire is to have.” Can you hear?
Walter Lanyon

#20 – Dr. E.W. Bullinger, (editor of THE COMPANION BIBLE)

“We have not an impotent Father, or a disappointed Christ, or a defeated Holy Ghost, as is so commonly preached; but an omnipotent Father, an all-victorious Christ, and an almighty Holy Spirit, able to break the hardest heart and subdue the stoutest will.”

RECENTLY PUBLISHED

All You Want to Know About Hell – Steve Gregg breaks down the three most popular views on hell and tells us what the Bible really says about this terrifying and mystifying place. From the “traditional” view of hell as a place of eternal torment to the early Christian view that hell is a place of suffering intended to purge sin and to bring about repentance, no other book gives such in-depth biblical insight into the truths about hell that are hidden in all the hype.
Features include:
• Complete coverage of the three most popular views on hell
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• Read the reviews amazon.com/All-Want-Know-Abo … ewpoints=1

REDEMPTION ALL IN ALL - RAY PRINZING (my earthly hero and mentor)

“Aionian punishment means of the age, or age during. It is a period of time designated by God for the bringing to naught that which is wrong. God will mete out exactly the amount of time necessary for correction, but it will not be prolonged beyond that which is needed. All of God’s punishments are corrective in nature, motivated by His love, and used to work into our good and His praise.” 1

ALL IN ALL – A.E. KNOCH

“The terms translated ‘forever’ and ‘everlasting’ and ‘never’ are human perversions which could never have deceived us if they had been consistently rendered. They denote definite divisions of time called ages or eons. All together they form a distinct portion of time called eonian times. Destruction, like salvation, is eonian. It is not the end or aim of God. God destroys nothing that He will not restore. He loses nothing that will not return to Him laden with praise and glory for Himself. Destruction is a passing process, not a finished goal. Through God it will work out the welfare of all of His creatures and the glory of our Saviour." 2

(Editor’s note: Scriptures that seem to disagree with this conclusion are addressed in chapter four of his book ALL IN ALL)
lighthouselibrary.com/read.p … or=||KNOCH, ADOLPH E||&type=&what=author

THE PROBLEM OF EVIL AND THE JUDGMENTS OF GOD – A.E. KNOCH

“I, for one, freely confess that, without a knowledge of the consummation, when God will reconcile all and become All in all, I could not have confidence in a deity who allowed the world to work itself into such a mess, and who can do little more for most men than to sweep them into destruction, extinction or torment.

But now, how can I distrust God? Mankind is just where He has brought it. The effect of all the present evil and distress will be salutary. God will get glory out of it, and men will be prepared by it to appreciate the gifts He has in store for them all.” 3

THE INESCAPABLE LOVE OF GOD – THOMAS TALBOTT

“The corrective effects of kolasis aionios last forever. But as a means to an end, it will not last any longer than is necessary to produce the end for which it exists in the first place.

When we finally weary of our own selfishness, petty jealousies, and lust for power; when we learn at last, perhaps through bitter experience, that these lead only to ruin and cannot bring enduring happiness, that nothing short of union with God and reconciliation with others will satisfy our own deepest yearnings; when we discover that the Hound of Heaven has finally closed off every alternative to such a union, we shall then, each of us, finally embrace the destiny that is ours.” 4

A TREATISE ON ATONEMENT – HOSEA BALLOU

“We are told of a god who created millions of beings whom he intends for endless torments and puts His whole design into execution; and this is called supreme goodness.
In millions of cases this god finds it most for his glory to make his rational, hoping, wanting creatures endlessly miserable.

We are likewise told of a devil who acts for his own gratification, and who delights in making God’s creatures miserable; and this is called badness.

Shall we thus represent our kind and merciful Father from Whom streams of goodness continually flow to His wanting, needing creatures? No; let every vibration of sense within us acknowledge His bountiful hand which will never close.” 5

SALVATOR MUNDI: OR, IS CHRIST THE SAVIOUR OF ALL MEN? – SAMUEL COX

“By insisting on an interpreted translation of a Greek word, would you have the vast majority of men damned to an everlasting torture in order that you may feel quite sure that your timid soul will sit and sing itself away in everlasting bliss?

The main object of this book is to encourage those who faintly trust “the larger hope” to commit themselves to it wholly and fearlessly by showing them that they have ample warrant for it in scriptures of the New Testament.” 6

GOD’S RULES FOR SCRIPTURAL INTERPRETATION AND MAN’S PLACE IN GOD’S PURPOSE – CHARLES J. PEART

“Sinners do not go away into everlasting punishment. They go into eonian correction. Thank God for the Concordant literal translation, which some in their blindness are condemning. When leaders in the church today condemn something I would be the first one to rush out and get it and examine it for myself. Do not make the mistake of thinking that the majority have the truth. It has never been that way and it is not now.

The unscriptural tradition assigning a limit beyond which Christ has no power to save the obstinate sinner has spread universally. It is worldwide. It claims that the will of man can successfully oppose the power and will of God. “God wills all mankind to be saved” (1Tim.2:4). Let us follow our Lord in His denunciation of tradition that makes void the word of God. Let us revel in the full extent of Christ’s work and God’s victory for all mankind.”
7

THE PURPOSE OF GOD’S WILL – GUY MARKS

“God prearranged it all, from the fall of man to the glory of the consummation. Not one thing was left to chance. All was founded on His wisdom.
To some, evil is never to cease. God is never able, as they see it, to bring about so much good that all evil will vanish. They try to justify God with the false teaching that man is a free moral agent, whereas the only freedom of man which the scriptures affirm is the freedom of deliverance we find alone in Christ Jesus.” 8

A CLOUD OF WITNESSES – J.W. HANSON

“The deliverance of the whole human family from sin and sorrow, its final holiness and happiness, has been the thought of multitudes, even when the prevailing doctrines around them were wholly hostile.” 9

A book of quotes by a multitude of believers in universal salvation.

TRUTH AS I SEE IT – W.F. SALTER

“Does God not love His enemies, even as He has taught us to love ours? If He fails to reconcile even one, must it not be due to a lack of love, or of power? These qualities find their source in Him! So of a certainty He shall bring circumstances to bear which shall ultimately cause all to know, with understanding, His great love manifested in the gift of His Son, and this in turn shall fill each heart with adoration and love, and praise to God.

When God’s plans for the ages of time (eonian times) have been accomplished, every experience of man will, under the guidance of His wisdom, work together with every other experience for man’s highest ultimate good, and thus redound to God’s honour and glory.” 10

A SHORT HELP AND INCENTIVE TO AN UNBIASED INQUIRY INTO THE SCRIPTURE TRUTH OF UNIVERSALISM OR THE FINAL RESTORATION OF ALL THINGS – R. ROE

“The adjective aionios, in the case of the wicked, is restricted to a limited period by its noun kolasis; of which the literal sense is clipping or pruning. It means the kind of punishment which tends to the improvement of the criminal. If endless were the sense of the adjective describing chastisement, it would represent God as acting under the influence of an endlessly vain expectation.

The belief of the Universalist includes a reconciliation of the tenets of Calvinism and Arminianism, by uniting the leading doctrines of both as far as they are found in the Scriptures; from which union they believe that the sentiment of Universal Restoration naturally flows.” 11

THE FIVE SMOOTH STONES OF THE KINGDOM – IRENE LINDSAY

“It is a great giant, this one called eternal hell!!! It can only be killed by the stone of truth taken from the running waters of God’s word. These waters have been running for a long time, but the stone to kill the giant is ready now.

God told Israel to set everything free in the year of Jubilee. God is going to have a Jubilee in totality over all sin, all death, and all destruction in this world. This world belongs to God and it shall be restored and shine with glory. God’s tapestry is unrolling bit by bit, and when it is all unrolled, the great Jubilee of rest for the entire universe will be unveiled.” 12

TIME AND ETERNITY A BIBLICAL STUDY - G.T. STEVENSON

“Many plain direct statements in the sacred scriptures declare that the purpose of God through our Lord Jesus Christ is to bless all humanity and to bring the whole universe into harmony with Himself.

How can this be if myriads of mankind whom He so loves were to be kept alive forever in hopeless misery? And what kind of a god could love the sinner with Calvary love until he died, and then leave him in indescribable suffering eternally?” 13