“In looking at Phil. 2:10, “That in the name of Jesus every knee should bow,” it may be objected that they “should,” but they will not. But the original here means that they not only “should,” but that they also will; the same construction is in John 3:16 where the Word reads “that whosoever believeth in Him should not perish,” etc. There is no doubt expressed in the word “should,” a believer will certainly not perish. Besides, the passage in Isa. 45:23 states by the divine oath that “every knee shall bow.” “In the Name of Jesus” (Greek and R. V.) means more than simply using the name of Jesus. It signifies, according to the Hebrew idiom, in the very nature of Jesus. This implies not only a change of heart, but that He has bestowed His own nature and spirit. Besides, the confession is that “Jesus Christ is Lord.” No hypocritical confession will satisfy God. “No man can say that Jesus is the Lord, but by the Holy Ghost” (1Cor. 12:3). Further, Phil. 2:11 says that the confession is “to the glory of God the Father.” No confession compulsion and force would glorify God the Father.” The whole text implies a real change of heart to make this confession truly “in the Name of Jesus” and “to the glory of God the Father.” Note, further, that those who “bow” and “confess” are in heaven," “in earth,” and “underearth.” This includes the whole creation of God."
tentmaker.org/books/is_hell_ … d_age.html
“It is admitted that the scope of Phil. 2:10-11 is universal. Yet our writer states that many of those who bow and confess will finally be lost. No doubt this is partly due to his profound ignorance of the niceties of Greek grammar. It escapes, him that the word “confess” here, as usually, is in the Greek Middle Voice. This grand fact ensures that the confession is not forced or artificial, but with the emotions, from the heart, spontaneous, with the whole man behind it. It is confession indeed. That is the force of the Middle Voice in Greek. One needs only compare this verb (exomologeO), which only occurs once in the Active Voice, with the shorter verb(homologeO), which only occurs once in the Middle Voice, to observe that the former expresses the heart’s emotions and zeal, whereas the latter expresses mere matter of fact confession.”
alexanderthomson.blogspot.ca/200 … -hell.html
This includes everyone in the universe, including the dead and demons:
Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
John speaks of “every creature” & to emphasize this again he repeats “and all that are in them”:
Rev.5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
This worship (v.13) uses the same worshipful words as the redeemed of vs 9-10 use in v.12:
12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
All this being in the context of salvation - “the Lamb that was slain” (v.12 & 13).